Deleted Scenes

Recently excised from the ‘What’s in a Name?’/’Identity Crisis’/??? subsection of Chapter 2.  Clipped for being wordy, jargony, and too on-the-nose.  The Derrida ref didn’t help, even though I’m a Derridean:

Superman is weird because he seems so cleanly iconic but has so many different names![1] 


[1] Superman, in his mediated status as a current pop culture figure, is an example of psycho-socio-historical, imaginative, often explicitly narrativized discourse.  But this is where naming becomes qualitatively distinct from categorization or even definition, for, despite all the complexity of that string of adjectives, what more contextualized material–such as feelings or  prioritized memories that reinforce the trace of the character–do we call up for ourselves in the utterance of his name?  ‘This looks like a job for Superman!  Don’t you want to deepen your voice a bit as you say it?

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Random theory

“Some panels and pages [of some erotic comics, like the work of Molly Kiely and Colleen Coover] unfold like snapshots, gesturing at a larger hole that is unrepresented and perhaps unrepresentable.”    -Lyndsay Brown, ‘Pornographic space-time and the potential of fantasy in comics and fan art’

My own question, then, isn’t whether unrepresentability is possible in the ways we communicate our narratives–especially our fictions–but how.

Random Theory

Ce ne sont pas Mark Gruenwald

Mark Greunwald (1953-1996) was a writer and editor of numerous Marvel titles, including Captain America, What If?, and most relevantly here, a number of editions of The Official Handbook of the Marvel Universe.

Mark Greunwald is the [psychoanalytic figure of] The Father of the Marvel Universe.

Grueny: Keepin’ it firmly away from The Real since at least ’78.

 
cest-le-darkhold

 

 

Random Theory

Barthes, from ‘An Introduction to the Structural Analysis of Narrative’:

‘…formalization is a generalization that differs from other generalizations.’

My version:

  1. The word is not the thing. (Actually, Korzybski’s version here.)
  2. The word ‘thing’ is not the thing.
  3. The word ‘thing’ is not other words.
  4. ‘Thing’, as a general(izing/izable) word, holds a different function in linguistic structuration than other words.

Roland-Barthes-620x230.jpg

Random Theory

Pilcher could have made Wayward Pines into a Hegelian utopia of mutual, face-to-face recognition and valuation if only he’d had better PR and solid personnel and materials managers. A few ‘You Are Valued’ posters, a suggestions box, and 1st Amendment rights would’ve been a good start.